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INDONESIA
QIJIS (Qudus International Journal Of Islamic Studies)
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 23551895     EISSN : 24769304     DOI : -
Core Subject : Religion, Education,
Religion Education
Arjuna Subject : -
Articles 14 Documents
 1   2 
Search results for , issue "Vol 8, No 2 (2020)" : 14 Documents clear
The Dynamics of the Indonesian Hadramis on the Maulid Celebration As'ad, Muhammad
QIJIS Vol 8, No 2 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i2.6586

Abstract

This article seeks to explore the debate between two groups of Indonesian Hadhramis (Bā ‘Alawi and non-Sayyid) concerning the maulid celebration. It is based on a qualitative research study. The data was collected through a combination of library research and field study. The fieldwork was completed in Surakarta by observing the maulid celebration of the Bā ‘Alawi community in the city. The study results show the debate between the Sayyid and non-Sayyid communities surrounding the maulid has occurred since the early 20th century and continues until today. The first group, also known as the Bā ‘Alawi, have consistently supported the maulid practice since the early 20th century, starting with the establishment of Jamiat Khair to several Bā ‘Alawi preachers such as the ones in the Riyadh Mosque in Surakarta that are explained in this text. Regarding the second group, the maulid is promoted by the Al-Irsyad faction, which do not condemn the maulid but only criticize some practices within the celebration they regard as bid’a. In the present day, Al-Irsyad is separated into two groups: Al-Irsyad Al-Islamiyah and the Salafis of Perhimpunan al-Irsyad. This article finds that the former preserves the old stance of the organization regarding the maulid. However, the latter has a stricter teaching on the maulid, stating it is bid’a and recommends its members and followers not to practice it.
Towards a Deliberative Conflict Resolution? A Reflection on State Inclusive Response to Sunni-Shi’a Tension in Indonesia’s Democracy Amal, M Khusna
QIJIS Vol 8, No 2 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i2.7146

Abstract

Most studies on the Sunni-Shi'a conflict concentrates on the failed peaceful resolution due to the state’s discrimination against the minority religious groups in Indonesia. However, these studies overlook other spectrums of the progressive role of the state agencies in religious conflict resolution. This paper examines the state engagement in the peaceful resolution of religious conflict through an inclusive policy-making. A case study of the Sunni-Shi’a conflict 2016 in Bondowoso (East Java) showed that the local government is committed and has an inclusive policy to protect or strengthen civil rights, especially for groups that are crucial to the quality of democracy. Based on Carson and Hartz-Karp’s theoretical framework, this paper shows that the local government policy has represented a model of limited deliberative conflict resolution. Although this policy was a product of public openness and willingness to hold a discussion, negotiation, and to compromise, the decision made was still exclusionary to the involvement of the Shi’a minority group.
Motive of CSR Practices in Indonesia: Maqasid al-Sharia Review Hadi, Nor; Baihaqi, Jadzil
QIJIS Vol 8, No 2 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i2.8856

Abstract

This research examines the underlying motive of CSR implementation and design, according to maqasid al-sharia. A qualitative descriptive approach was used to obtain primary data through interviews with 5 CSR informants. Secondary data was collected from the public company’s annual report on the IDX in 2019. Data was sampled and examined using purposive and content analysis technique. The results showed that there are 2 motives in CSR, specifically social and economic. Furthermore, the economic motive is more dominant and expects provision of monetary feedback. Consequently, CSR becomes less effective and most programs do not follow the real stakeholders’ needs. The dignity of CSR needs to be regained by implementing maqasid al-sharia dimensions. There are 2 approaches used to implement CSR, including a support system that utilizes pressure. The transcendental approach initiates corporate actors through religious values from maqasid al-sharia, making the implementation more humanist and stakeholder-oriented.
Islamophobia and Religious Intolerance: Threats to Global Peace and Harmonious Co-Existence Dauda, Kazeem Oluwaseun
QIJIS Vol 8, No 2 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i2.6811

Abstract

Recent events show that there are heightened fear, hostilities, prejudices and discriminations associated with religion in virtually every part of the world. It becomes almost impossible to watch news daily without scenes of religious intolerance and violence with dire consequences for societal peace. This paper examines the trends, causes and implications of Islamophobia and religious intolerance for global peace and harmonious co-existence. It relies on content analysis of secondary sources of data. It notes that fear and hatred associated with Islām and persecution of Muslims is the fallout of religious intolerance as reflected in most melee and verbal attacks, anti-Muslim hatred, racism, xenophobia, anti-Sharī'ah policies, high-profile terrorist attacks, and growing trends of far-right or right-wing extremists. It reveals that Islamophobia and religious intolerance have led to proliferation of attacks on Muslims, incessant loss of lives, wanton destruction of property, violation of Muslims’ fundamental rights and freedom, rising fear of insecurity, and distrust between Muslims and non-Muslims. The paper concludes that escalating Islamophobic attacks and religious intolerance globally had constituted a serious threat to world peace and harmonious co-existence. Relevant resolutions in curbing rising trends of Islamophobia and religious intolerance are suggested. 
Theft Prevention With Rahat as an Effort to Protect Property in Pasaman, West Sumatera, Indonesia Salma, Salma; Jarudin, Jarudin
QIJIS Vol 8, No 2 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i2.5856

Abstract

This article aims to explore about rahat as an effort to protect property in Pasaman, West Sumatera, Indonesia. Stealing was a criminal act which threatened the perpetrator with severe punishment, imprisonment in Indonesia or hand-amputation in Islamic law. The punishment was not only to deter and punish the perpetrator but also to educate society not to make the same mistake. However, when the national and religious laws did not function efficiently, the people in Pasaman, West Sumatera, Indonesia protected their properties with rahat, the magical fence consisting of tayyibah (noble words) which prepared by the leader of Islamic traditional boarding school (pesantren). When a thief broke the fence, he may forget his initial intention to steal, feel being locked, or even sickened in to an unrecoverable illness. Rahat and its effects were announced in public, delivered mouth to mouth, and obeyed by the community. As the result, the people were prevented from taking other people’s possessions; the treasures of society were also well preserved. The type of the study was field research with a qualitative approach. The data was gathered by observation, in-depth interviews, and documentation study. The analysis was done descriptively by data reduction, display, and verification (drawing conclusion).
Winning the Battle of Authorities: The Muslim Disputes Over the Covid-19 Pandemic Plague in Contemporary Indonesia Hilmy, Masdar; Niam, Khoirun
QIJIS Vol 8, No 2 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i2.7670

Abstract

Scholarly works on the way Indonesian Muslims perceive and respond to a pandemic—including Covid-19—have left an untouched theoretical gap. Works on pandemics or plagues mostly consist of sporadic and preliminary brief reflective pieces. This article endeavors to fill the academic gap concerning this theme. This article seeks to portray the dynamics of the religious disputes among Indonesian Muslims about the Covid-19 pandemic that affects the entire world. Using a qualitative method of analysis based on data derived from various sources - such as social and non-social media like newspapers and such - the paper argues that the public sphere serves as an open stage to contest ideas among society members where ideas based on sacred and scientific texts are publicly tested. While the majority of Muslims comply with the official disease prevention protocol, others resist it on the grounds that the protocol might undermine the spirit of Islam and the quality of the faith. Their resistance to some degree indicates the dominance of the deductive paradigm that religious authority is endangered in the public sphere.
Women’s Identity in the Digital Islam Age: Social Media, New Religious Authority, and Gender Bias Muttaqin, Ahmad
QIJIS Vol 8, No 2 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i2.7095

Abstract

This paper discusses the phenomenon of religious lectures on social media that are gender-biased. The gender-biased religious lectures delivered in social media by some famous figures perpetuate the discrimination against women in Indonesia. This research answers how and why the religious lectures with gender-biased theme appear massively on social media. By using a qualitative method and feminist approach, the study focuses on the religious preachers on the new social media. This study shows that the large amounts of lectures with the gender-biased theme in social media are inseparable from the role of the promotional accounts. It shares videos of gender-themed propaganda massively and attractively to attract many visitors and followers of these accounts. This study reveals that the massive religious lectures with gender bias on social media are not only dealing with the textual understanding of religious texts but also a matter of the religious commodification. The actors of business could determine the massively particular religious discourse on social media.
The Dynamics of the Indonesian Hadramis on the Maulid Celebration Muhammad As'ad
QIJIS Vol 8, No 2 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i2.6586

Abstract

This article seeks to explore the debate between two groups of Indonesian Hadhramis (Bā ‘Alawi and non-Sayyid) concerning the maulid celebration. It is based on a qualitative research study. The data was collected through a combination of library research and field study. The fieldwork was completed in Surakarta by observing the maulid celebration of the Bā ‘Alawi community in the city. The study results show the debate between the Sayyid and non-Sayyid communities surrounding the maulid has occurred since the early 20th century and continues until today. The first group, also known as the Bā ‘Alawi, have consistently supported the maulid practice since the early 20th century, starting with the establishment of Jamiat Khair to several Bā ‘Alawi preachers such as the ones in the Riyadh Mosque in Surakarta that are explained in this text. Regarding the second group, the maulid is promoted by the Al-Irsyad faction, which do not condemn the maulid but only criticize some practices within the celebration they regard as bid’a. In the present day, Al-Irsyad is separated into two groups: Al-Irsyad Al-Islamiyah and the Salafis of Perhimpunan al-Irsyad. This article finds that the former preserves the old stance of the organization regarding the maulid. However, the latter has a stricter teaching on the maulid, stating it is bid’a and recommends its members and followers not to practice it.
Towards a Deliberative Conflict Resolution? A Reflection on State Inclusive Response to Sunni-Shi’a Tension in Indonesia’s Democracy M Khusna Amal
QIJIS Vol 8, No 2 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i2.7146

Abstract

Most studies on the Sunni-Shi'a conflict concentrates on the failed peaceful resolution due to the state’s discrimination against the minority religious groups in Indonesia. However, these studies overlook other spectrums of the progressive role of the state agencies in religious conflict resolution. This paper examines the state engagement in the peaceful resolution of religious conflict through an inclusive policy-making. A case study of the Sunni-Shi’a conflict 2016 in Bondowoso (East Java) showed that the local government is committed and has an inclusive policy to protect or strengthen civil rights, especially for groups that are crucial to the quality of democracy. Based on Carson and Hartz-Karp’s theoretical framework, this paper shows that the local government policy has represented a model of limited deliberative conflict resolution. Although this policy was a product of public openness and willingness to hold a discussion, negotiation, and to compromise, the decision made was still exclusionary to the involvement of the Shi’a minority group.
Motive of CSR Practices in Indonesia: Maqasid al-Sharia Review Nor Hadi; Jadzil Baihaqi
QIJIS Vol 8, No 2 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i2.8856

Abstract

This research examines the underlying motive of CSR implementation and design, according to maqasid al-sharia. A qualitative descriptive approach was used to obtain primary data through interviews with 5 CSR informants. Secondary data was collected from the public company’s annual report on the IDX in 2019. Data was sampled and examined using purposive and content analysis technique. The results showed that there are 2 motives in CSR, specifically social and economic. Furthermore, the economic motive is more dominant and expects provision of monetary feedback. Consequently, CSR becomes less effective and most programs do not follow the real stakeholders’ needs. The dignity of CSR needs to be regained by implementing maqasid al-sharia dimensions. There are 2 approaches used to implement CSR, including a support system that utilizes pressure. The transcendental approach initiates corporate actors through religious values from maqasid al-sharia, making the implementation more humanist and stakeholder-oriented.

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